Series: Classics in Anthroposophy
Paperback: 256 pages
Publisher: Anthroposophic Press; Later prt. edition (December 1, 1994)
Language: English
ISBN-10: 0880103736
ISBN-13: 978-0880103732
Product Dimensions: 5.2 x 0.7 x 8 inches
Shipping Weight: 11.2 ounces (View shipping rates and policies)
Average Customer Review: 3.6 out of 5 stars See all reviews (31 customer reviews)
Best Sellers Rank: #47,395 in Books (See Top 100 in Books) #7 in Books > Religion & Spirituality > New Age & Spirituality > Theosophy #59 in Books > Religion & Spirituality > New Age & Spirituality > Reincarnation #222 in Books > Textbooks > Humanities > Religious Studies
There are strong marks of the German philosophical tradition in this text, which was originally published in 1910 and revised a number of times until its last version in 1922. Steiner's approach to what he calls "Theosophy" is less baroque than that of either Blavatsky or Besant, although his general conceptual structures have strong family resemblances to their work. His basic model of the human being is triadic with the physical body (emerging out of the ancient mineral domains) being the lowest, the soul body being the middle and mutually connecting dimension, and the spirit body being the eternal and post-personal dimension. He stresses a kind of epistemological or experiential model in which the whole triadic self moves through reincarnations to gain as much knowledge of the real non-subjective world as is possible. Throughout, the concern is with helping the physical self find its way past the delusions of incomplete sense experience into those forms of sense awareness that are open to the occult world. The soul is personal in nature and has the difficult task of bringing consciousness into the body while simultaneously allowing the spirit into both its own consciousness and into its vehicle the body. The soul gives human beings the possibility of finding the depth-sensations behind things (not in a supernatural realm but right here and now). This soul is the center of our experience of the "I" and moves with us after the death of the body. However, the soul is not ultimate and can be defined as the locus where the spiritual world manifests itself in individuals. When we develop the "spiritual eye" we are in a position to go beyond our subjective perceptual distortions and the maya producing desires that twist the real into unreal shapes.
This work by Steiner covers the fundamentals of spirituality and mankind's place in the cosmos. Chapter One deals with the essential nature of the human being as body, soul and spirit, beginning with the physical bodily nature and concluding with the higher spiritual aspects of our being. The picture that emerges is one of the human being in an evolving process of becoming, where the agent of transformation is the "I". Chapter Two covers destiny and the reincarnation of the human spirit, while Chapter Three discusses other dimensions of consciousness like the soul world, the spirit world and their connection with the physical world and includes with a section on thought forms and the human aura. These worlds are not to be considered spatially, but are states of consciousness, qualitative spaces of inner relationship. Chapter Four discusses the individual's spiritual path and encourages the acquisition of spiritual knowledge with the emphasis on thinking and proving truth for oneself. Steiner sees the first step in this path of knowledge as the assimilation of scientific spiritual concepts. He asks the reader not to "believe" what he says, but to "think" it. It is not a question of belief but of experience. Here his thoughts correspond with those of Jung as explained in Stephan Hoeller's great book The Gnostic Jung And The Seven Sermons To The Dead - that mankind has a need of religious experience, not of belief. Unlike a major portion of Eastern thought which believes in the dissolution of individuality, Steiner`s view is that spiritual growth does not take place at the expense of individuality, but through its enhancement. A similar idea can be found in Thomas Troward's beautiful book The Creative Process In The Individual.
Theosophy : An Introduction to the Spiritual Processes in Human Life and in the Cosmos Thrice-Greatest Hermes; Studies in Hellenistic Theosophy and Gnosis [Three Volumes in One] Nursing: Human Science And Human Care (Watson, Nursing: Human Science and Human Care) The Subtle Power of Spiritual Abuse: Recognizing and Escaping Spiritual Manipulation and False Spiritual Authority Within the Church Standardized Work with TWI: Eliminating Human Errors in Production and Service Processes Human Caring Science: A Theory of Nursing (Watson, Nursing: Human Science and Human Care) Human Services in Contemporary America (Introduction to Human Services) Planets And Moons In Our Universe: Fun Facts and Pictures for Kids (The Cosmos and The Galaxy) Einstein's Cosmos: How Albert Einstein's Vision Transformed Our Understanding of Space and Time: Great Discoveries The Fabric of the Cosmos: Space, Time, and the Texture of Reality Star Stuff: Carl Sagan and the Mysteries of the Cosmos The Cheese and the Worms: The Cosmos of a Sixteenth-Century Miller Parallel Worlds: A Journey Through Creation, Higher Dimensions, and the Future of the Cosmos The Hidden Reality: Parallel Universes and the Deep Laws of the Cosmos Humboldt's Cosmos: Alexander von Humboldt and the Latin American Journey That Changed the Way We See the World Early Earth (The Quaint and Quizzical Cosmos) Temple and Cosmos: Beyond This Ignorant Present (The Collected Works of Hugh Nibley, Vol 12 : Ancient History) Jacob Or Esau...Which Brother Are You?: A Study of Spiritual Israel and Spiritual Edom of the End Days Through the Type and Antitype of Jacob and Esau in the Genesis Account Stars Beneath Us: Finding God in the Evolving Cosmos Wrestling the Angel: The Foundations of Mormon Thought: Cosmos, God, Humanity