Paperback: 260 pages
Publisher: Columbia University Press (September 11, 2002)
Language: English
ISBN-10: 0231122993
ASIN: B003V1WFQC
Product Dimensions: 1 x 5.2 x 8.2 inches
Shipping Weight: 11.2 ounces
Average Customer Review: 4.5 out of 5 stars See all reviews (4 customer reviews)
Best Sellers Rank: #1,161,811 in Books (See Top 100 in Books) #158 in Books > Religion & Spirituality > New Age & Spirituality > Divination > I Ching #754 in Books > Literature & Fiction > History & Criticism > Regional & Cultural > Asian #2662 in Books > Religion & Spirituality > Other Eastern Religions & Sacred Texts
I don't know where to even begin here so I'll begin at the beginning. The author advances a hypothesis that the I Ching contains a historic record that points to a total eclipse that served as an omen that plays an important part of the overthrow of the Shang dynasty. This theory, if correct leads us to a more accurate dating of the Zhouyi and it's authorship both of which have been disputed for centuries. Marshall sets off to move his theory to a concrete state through a tortuous route using many sources. Half of the total pages are devoted to footnotes, appendices, indexes and a glossary of terms. No one can say the author neglected his research. Still I am uneasy with certain aspects of the book. Marshall is an amateur Sinologist swimming in a pool of well educated and highly revered professionals. In an effort to further his theories he appears (to me) to expect the reader to sweep aside the well accepted translations almost brutishly. "The judgement of this hexagram is misunderstood and mistranslated in Wilhelm/Baynes. The famous 'Be not sad, be like the sun at midday, means nothing of the sort in original Chinese." To accept this as truth we must also believe translations from some well known men of letters also misunderstood what they devoted much time and study to. I for one am not prepared to cast such works aside and label the authors as failing in their task in favor of the author's enthusiasm for his own findings. The hexagram here , number fifty five, is the locus of Marshall's theory. In the Harvard-Yenching version of the Zhouyi this particular hexagram is comprised of less than one hundred characters some of which are single words, some combine to comprise a single word. I am not saying that Marshall's theory is entirely incorrect.
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